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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Abū-Salamah asked 'Ā'ishah what the prayer of the Messenger of God, peace and blessings of God be upon him, was like at night during Ramadan. She replied, "The Messenger of God, peace and blessings of God be upon him, did not exceed, in Ramadan or otherwise, eleven units of [voluntary night] prayer. He would pray four units, and do not ask about their perfection and length. Then, he would pray [another] four, and do not ask about their perfection and length. Then, he would pray three." 'Ā'ishah then said, "So I asked, 'Messenger of God, do you sleep before you pray the [voluntary] odd-numbered prayer[1] ?' He replied, ''Indeed, Ā'ishah, my eyes sleep, but my heart does not sleep.' Footnotes: [1]The voluntary night prayer that ends a person's worship for that day, and is performed in an odd number of prayer units (one unit, three units, etc.). ”

ḤADĪTH OF THE DAY

“ Abū-Salamah asked 'Ā'ishah what the prayer of the Messenger of God, peace and blessings of God be upon him, was like at night during Ramadan. She replied, "The Messenger of God, peace and blessings of God be upon him, did not exceed, in Ramadan or otherwise, eleven units of [voluntary night] prayer. He would pray four units, and do not ask about their perfection and length. Then, he would pray [another] four, and do not ask about their perfection and length. Then, he would pray three." 'Ā'ishah then said, "So I asked, 'Messenger of God, do you sleep before you pray the [voluntary] odd-numbered prayer[1] ?' He replied, ''Indeed, Ā'ishah, my eyes sleep, but my heart does not sleep.' Footnotes: [1]The voluntary night prayer that ends a person's worship for that day, and is performed in an odd number of prayer units (one unit, three units, etc.). ”

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Sunan at-Tirmithiy كتاب الصوم باب ما جاء من الرخصة فى ذلك [ الحجامة للصائم ]

حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِىُّ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ صَائِمٌ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ. وَهَكَذَا رَوَى وُهَيْبٌ نَحْوَ رِوَايَةِ عَبْدِ الْوَارِثِ. وَرَوَى إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ.

['Abdullāh] Ibn-'Abbās said, "The Messenger of God, peace and blessings of God be upon him, had cupping (1) performed on him while both in a state of consecration (2) and fasting." Footnotes: (1): An ancient treatment in which evacuated glass cups are applied to intact or scarified skin in order to draw blood toward or through the surface. (2): A state of sanctity for the rituals of pilgrimage. Click on ḥadīth to read more

حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِىُّ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِىَّ صلى الله عليه وسلم احْتَجَمَ وَهُوَ صَائِمٌ. هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ.

The Prophet, peace and blessings of God be upon him, had cupping (1) performed on him while he was fasting. Footnote (1): An ancient treatment in which evacuated glass cups are applied to intact or scarified skin in order to draw blood towards or through the surface. Click on ḥadīth to read more

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