Sunan at-Tirmithiy كتاب الدعوات باب ما جاء فى الدعاء إذا أصبح وإذا أمسى
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا جَرِيرٌ عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ قَالَ كَانَ النَّبِىُّ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ أُرَاهُ قَالَ فِيهَا لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ أَسْأَلُكَ خَيْرَ مَا فِى هَذِهِ اللَّيْلَةِ وَخَيْرَ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنْ شَرِّ هَذِهِ اللَّيْلَةِ وَشَرِّ مَا بَعْدَهَا وَأَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ وَأَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ. وَإِذَا أَصْبَحَ قَالَ ذَلِكَ أَيْضًا أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ. قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَقَدْ رَوَاهُ شُعْبَةُ بِهَذَا الإِسْنَادِ عَنِ ابْنِ مَسْعُودٍ لَمْ يَرْفَعْهُ.
In the evening, the Prophet, peace and blessings of God be upon him, used to say, "The evening has fallen upon us and so it has fallen upon God's eternal dominion. Praise is to God, there is no god except Allāh (1) alone; He has no partners." Al-Ḥasan Ibn-‘Obaydillāh said he thinks the Prophet, peace and blessings of God be upon him, added, "To Him belongs [all] dominion and to Him belongs [all] praise and He is over all things omnipotent. I ask You the good that is in this night and the good of what follows it, and I seek refuge in You from the evil of this night and the evil of what follows it. I seek refuge in You from laziness and senility; and I seek refuge in You from the torment of the Fire and the torment of the grave." And in the morning, he used to say the same, "Morning has dawned on us and so it has dawned on God's eternal dominion. Praise is to God..."
(1) Allāh is the Arabic name for the One and Only God, the same God shared by all monotheistic faiths (the name Allāh is often used by Arabic-speaking Christians and Jews). The name Allāh encompasses all the divine names and attributes of the Lord of the worlds, and hence has vast scopes of meaning. It is for this reason that Muslims consider it unique. Unlike the word 'God', Allāh in Arabic has no inflections of gender or number.
