ḤADĪTH OF THE DAY

“ While the Messenger of God, peace and blessings of God be upon him, was sitting with his companions in the mosque one day, a man who looked like a Bedouin came in. He prayed swiftly then greeted the Prophet peace and blessings of God be upon him, who returned the greeting and said, "Go back and pray for you have not prayed." The Bedouin went back and prayed, then returned, and greeted the Prophet. The Prophet, peace and blessings of God be upon him, greeted him back and said, "Go back and pray for you have not prayed." He did that two or three times; each time he would come and greet the Prophet, and the Prophet would return the greeting and say, "Go back and pray for you have not prayed." People (1) became alarmed and were distressed [by the fact] that if a prayer is performed quickly, it would not be accepted. The man finally said, "Then show me and teach me for indeed I am human, I do right and I do wrong." The Prophet, peace and blessings of God be upon him, said, "Indeed. When you get up to pray, perform ablution as God commanded you to do, perform the call to prayer and then perform the prayer. If you have memorized some Qur'ān, recite it or praise God, testify to His Greatness, and bear witness that there is no god except He. Then, bow down and settle in your bow, then stand up straight (3), then prostrate and settle in your prostration, then sit up and settle in your sitting position and get up [to start the next unit of prayer]. If you do that, your prayer is complete; if you leave out any part of it, your prayer will be deficient." This was easier on the Companions than the first [statement made by the Prophet] (4) for it meant that whoever left out a component of the prayer would have that deficiency in his prayer but the whole prayer would not be invalid. Footnotes: (1) The Companions who were sitting in the mosque and witnessing this incident. (2) The opening chapter of the Qur'ān (al-Fāti ḥah) must be recited in every unit of prayer, and an additional section of Qur'ān may be recited afterwards. (3) Similarly, until your bones in your have settled. (4) "Go back and pray for you have not prayed" ”

Sunan at-Tirmithiy كتاب الإيمان باب ما جاء أن الإسلام بدأ غريبا وسيعود غريبا

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِى أُوَيْسٍ حَدَّثَنِى كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدِ بْنِ مِلْحَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ الدِّينَ لَيَأْرِزُ إِلَى الْحِجَازِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا وَلَيَعْقِلَنَّ الدِّينُ مِنَ الْحِجَازِمَعْقِلَ الأُرْوِيَّةِ مِنْ رَأْسِ الْجَبَلِ إِنَّ الدِّينَ بَدَأَ غَرِيبًا وَيَرْجِعُ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ الَّذِينَ يُصْلِحُونَ مَا أَفْسَدَ النَّاسُ مِنْ بَعْدِى مِنْ سُنَّتِى. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, said, “Indeed, the religion (Islām) will creep to al-Ḥijāz1 just as a snake creeps back to its burrow; and, indeed, the religion will become attached to al-Ḥijāz just as a female mountain goat is attached to the peak of a mountain. Indeed, the religion started as something strange2, and will return to being strange [like it began]. So, glad tidings to the strangers who will reform the corruption people will commit against my sunnah3 after me."
1) A region in Saudi Arabia (i.e. the cities of Makkah, al-Madīnah, and al-Yamāmah). 2) In the way other people disregarded Muslims and would not communicate with them as the religion first emerged. 3) Record of the tradition of Prophet Muḥammad, peace and blessings of God be upon him, including his sayings, actions, biography, physical and behavioral depiction, and his approval of something said or done in his presence, as narrated by his Companions. A good authentic ḥadīth reported by at-Tirmithī: "the Book of Belief", in Sunan at-Tirmithī: ḥadīth number 2839, narrated by 'Amr Ibn-'Awf Ibn-Zayd Ibn-Milḥah al-Muzanī.