ḤADĪTH OF THE DAY

“ The Messenger of God, peace and blessings of God be upon him, said, "Three [things] I swear by, and I am telling you a statement for you to learn." He said, "A bondsman’s wealth is never decreased by charity; no bondsman is ever wronged, and endures with patience, without God giving him (1) greater honor; and no bondsman opens the door of asking [people], without God opening for him a door of poverty- or he said a similar word (2)." He continued, "And I am telling you a statement for you to learn. Indeed, there are four types of people in the worldly life. A bondsman whom God has sustained with wealth and knowledge, so he is mindful of his Lord in [using] them; he upholds kinship ties and acknowledges the rights of God over him. Such [a person] is in the best of ranks. And a bondsman whom God has sustained with knowledge but not wealth, and he sincerely says, ' Had I possessed wealth, I would have acted like that person.' Then he is deserving of his intention, and both are equally rewarded. And a bondsman whom God has sustained with wealth but not knowledge, so he squanders his wealth in ignorance and is not mindful of his Lord in [using] it, nor does he uphold kinship ties, or acknowledge the rights of God over him. Such [a person] is in the vilest of ranks. And there is a bondsman whom God has neither sustained with wealth nor with knowledge and he says, 'Had I possessed wealth, I would have acted like that person.' Then he is deserving of his intention, and both will bear an equal burden. " Footnotes: (1) Masculine nouns and pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. (2) The uncertainty is from the narrator. ”

Sunan at-Tirmithiy كتاب الطلاق واللعان باب ما جاء فى الحامل المتوفى عنها زوجها تضع

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا شَيْبَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ أَبِى السَّنَابِلِ بْنِ بَعْكَكٍ قَالَ وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلاَثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلنِّكَاحِ فَأُنْكِرَ عَلَيْهَا ذَلِكَ فَذُكِرَ ذَلِكَ لِلنَّبِىِّ صلى الله عليه وسلم فَقَالَ إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا.
Subay'ah gave birth twenty-three or twenty-five days after her husband's death. So after purifying herself at the end of her post-partum bleeding period, she adorned herself for marriage suitors. Her action was met with disapproval, so the matter was referred to the Prophet, peace and blessings of God be upon him, who said, "If she does so, her prescribed period did pass." (1)
(1): This is an indication that the waiting period of a pregnant woman (i.e. before being able to remarry after her husband passes away), is until she gives birth, and this is the view of most of the scholars.