ḤADĪTH OF THE DAY

A man came to the Prophet, peace and blessings of God be upon him, and asked him about the times for prayer. The Prophet, peace and blessings of God be upon him said, "Stay with us, if God wills." He then instructed Bilāl who called (announced) the start of prayer(1) when dawn broke. Thereafter, he instructed him and Bilāl called the start of prayer when the sun passed its zenith, and he prayed the noon prayer (2). Then, he instructed him and Bilāl called the start of prayer, and he prayed the afternoon prayer (3) while the sun was white and high in the sky. Then, he instructed him to call for the sunset prayer (4) when the highest tip of the sun fell (below the horizon). Then, he instructed him to call for the evening prayer (5) and Bilāl called the start of prayer when the twilight disappeared. The following day, he instructed him [to call for the pre-dawn prayer] when there was clear daylight. Then, he instructed him to call for the noon prayer and waited for the weather to cool and the extreme heat to subside before praying. Then, he instructed him to call for the afternoon prayer, and he (Bilāl) called the start of prayer while the sun was at the end of its time, beyond what it was previously(6). Then, he instructed him to call for the sunset prayer and delayed the sunset prayer until shortly before the twilight disappeared. Then, he instructed him to call for the evening prayer and he (Bilāl) called the start of prayer when one third of the night had passed. Then he said, "Where is the man who inquired about the times for prayer?" The man replied, "Here I am." He (the Prophet, peace and blessings of God be upon him) then said, "The times for prayer are between these two (times)."(7) Footnote: 1. (Iqāmah): A shorter and quicker version of the call to prayer that is made to announce that the prayer is about to start. It is usually made up to twenty minutes after the call to prayer (Athān) to give worshippers time to gather for prayer. 2. Second prescribed prayer of the day. 3. Third prescribed prayer of the day. 4. Fourth prescribed prayer of the day. 5. Fifth prescribed prayer of the day. 6. Meaning that on the second day he prayed the afternoon prayer when the shadow of an object was twice its size, and on the first day he prayed it when the shadow of an object was equal to its size. 7. Meaning that the time that the prayer was made on the first day was the starting point for the prayer time, and the time it was made on the second day was its ending time.

Sunan at-Tirmithiy كتاب الرضاع باب ما جاء فى حق المرأة على زوجها

حَدَّثَنَا الْحَسَنُ بْنُ عَلِىٍّ الْخَلاَّلُ حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِىٍّ الْجُعْفِىُّ عَنْ زَائِدَةَ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ قَالَ حَدَّثَنِى أَبِى أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ فَذَكَرَ فِى الْحَدِيثِ قِصَّةً فَقَالَ أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِى الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ أَلاَّ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِى بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ أَلاَ وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِى كِسْوَتِهِنَّ وَطَعَامِهِنَّ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَمَعْنَى قَوْلِهِ عَوَانٌ عِنْدَكُمْ. يَعْنِى أَسْرَى فِى أَيْدِيكُمْ.
During the Farewell Pilgrimage (1) the Messenger of God, peace and blessings of God be upon him, praised and extolled God, reminded and preached, and he mentioned in his speech a narrative; He said,"And I bid you to be good to women! For they are but in your custody and you have no other right over them unless they commit an evident lewd act. If they do, desert them in bed and chastise them gently. If they obey you, do not act against them. You are indeed entitled to certain rights over your women and your women are indeed entitled to certain rights over you. It is your right over them that they may not allow people you do not like to step on your flooring and that they may not admit into your homes people you do not like. And their right over you is that you provide them with good clothing and good food."
(1) (Ḥajj) The pilgrimage to Makkah during the first half of the month of Thul-Ḥijjah, which is the fifth pillar of Islām. (2) They are like captives in your possession, for they can suffer injustice and not find someone to stand by them.