ḤADĪTH OF THE DAY

“ The Prophet, peace and blessings of God be upon him, used to [do the following] whenever he returned from a battle or the pilgrimage (1) or ‘umrah (2). While ascending a hill or an elevation, he would testify to God’s greatness three times and then say, “There is no god except Allāh (3) alone; He has no partner. His is the dominion; to Him belongs all praise. He has power over all things. We return(4), repentant, worshipping, seeking [God's pleasure], praising our Lord. God has kept His promise; He came to the aid of His bondsman (5) granting him victory and defeating the confederates alone(6).” Footnotes: (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thul-Ḥijjah, which is the fifth pillar of Islām. A voluntary short ritual visit to the Sanctified Mosque in Makkah that can be performed at any time of the year. Allāh is the Arabic name for the One and Only God, the same God shared by all monotheistic faiths (the name Allāh is often used by Arabic-speaking Christians and Jews). The name Allāh encompasses all the divine names and attributes of the Lord of the worlds, and hence has vast scopes of meaning. It is for this reason that Muslims consider it unique. Unlike the word 'God', Allāh in Arabic has no inflections of gender or number. Returning to our homes; or he may have also meant returning to God in repentance. Here the Prophet, peace and blessings of God be upon him, is referring to himself. The different factions that united to fight against Islam. ”

Sunan at-Tirmithiy كتاب الجنائز باب ما جاء فى عيادة المريض

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ ثُوَيْرٍ هُوَ ابْنُ أَبِى فَاخِتَةَ عَنْ أَبِيهِ قَالَ أَخَذَ عَلِىٌّ بِيَدِى قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ. فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِىٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا. فَقَالَ عَلِىٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِىَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِى الْجَنَّةِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِىَ عَنْ عَلِىٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ. وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ.
Abū-Fākhitah said, "'Alī [Ibn-Abū-Ṭālib] took me by the hand and said, 'Let us go and attend to al-Ḥasan (who was sick).' We found Abū-Mūsā there, and 'Alī, peace be upon him, asked him, 'Abū-Mūsā, have you come to attend to him or to pay him an ordinary visit?' Abū-Mūsā replied, 'To attend to him.' 'Alī, then said 'I heard the Messenger of God, peace and blessings of God be upon him, say,"Any Muslim who attends to another [ailing] Muslim in the early morning, has seventy-thousand angels praying for [the forgiveness of] that person until nightfall. And if one attends to [an ailing Muslim] in the evening, seventy-thousand angels pray for that person until the morning, and [the attendant] will have an orchard in Paradise."" Click on ḥadīth to read more