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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

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Sunan at-Tirmithiy كتاب تفسير القرآن باب ومن سورة الأنفال

حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا ابْنُ نُمَيْرٍ عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ عَبَّادِ بْنِ يُوسُفَ عَنْ أَبِى بُرْدَةَ بْنِ أَبِى مُوسَى عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْزَلَ اللَّهُ عَلَىَّ أَمَانَيْنِ لأُمَّتِى وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ إِذَا مَضَيْتُ تَرَكْتُ فِيهِمْ الاِسْتِغْفَارَ إِلَى يَوْمِ الْقِيَامَةِ. هَذَا حَدِيثٌ غَرِيبٌ. وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ يُضَعَّفُ فِى الْحَدِيثِ.

The Messenger of God, peace and blessings of God be upon him, said, "God sent down to me two guarantees of safety [against His immediate torment] for my nation; 'But Allah would not punish them while you, [O Muhammad], are among them, and Allah would not punish them while they seek forgiveness' (8 [al-Anfāl]: 33). When I pass away, I leave with them [the act of] seeking forgiveness, until the Day of Resurrection." Click on ḥadīth to read more

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