MUHAMMAD’S TEACHINGS TO MANKIND

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  • The Ḥadīth
    • Sunan at-Tirmithiy
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ḤADĪTH OF THE DAY

“ Abul-Ḥawrā' as-Sa'dī narrated that he asked al-Ḥasan Ibn-'Alī, "What have you memorized from the Messenger of God, peace and blessings of God be upon him?" He said, "I memorized from the Messenger of God, peace and blessings of God be upon him, 'Forsake that which raises your doubts for that which does not; for indeed, truthfulness [brings] tranquility, and falsehood [brings] doubt (1).'" 1. (1) There is a story behind this ḥadīth. When he was asked what he had memorized of the words of the Messenger of God, peace and blessings of God be upon him, al-Ḥasan Ibn-'Alī narrated that he had once taken one of the dates collected to be given for charity, and put it in his mouth. The Messenger of God, peace and blessings of God be upon him, then took it out of his mouth and put it back among the rest of the dates saying, "We do not eat [the food collected for] charity." This serves as a reminder that one should strive to remain in a state of vigilance when it comes to doubtful matters. ”

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ḤADĪTH OF THE DAY

“ Abul-Ḥawrā' as-Sa'dī narrated that he asked al-Ḥasan Ibn-'Alī, "What have you memorized from the Messenger of God, peace and blessings of God be upon him?" He said, "I memorized from the Messenger of God, peace and blessings of God be upon him, 'Forsake that which raises your doubts for that which does not; for indeed, truthfulness [brings] tranquility, and falsehood [brings] doubt (1).'" 1. (1) There is a story behind this ḥadīth. When he was asked what he had memorized of the words of the Messenger of God, peace and blessings of God be upon him, al-Ḥasan Ibn-'Alī narrated that he had once taken one of the dates collected to be given for charity, and put it in his mouth. The Messenger of God, peace and blessings of God be upon him, then took it out of his mouth and put it back among the rest of the dates saying, "We do not eat [the food collected for] charity." This serves as a reminder that one should strive to remain in a state of vigilance when it comes to doubtful matters. ”

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Sunan at-Tirmithiy كتاب الصلاة باب ما جاء فى وضع اليدين على الركبتين فى الركوع

حَدَّثَنَا قُتَيْبَةُ وَبِشْرُ بْنُ مُعَاذٍ الْعَقَدِىُّ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ زِيَادِ بْنِ عِلاَقَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَفَخَتْ قَدَمَاهُ فَقِيلَ لَهُ أَتَتَكَلَّفُ هَذَا وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ قَالَ أَفَلاَ أَكُونُ عَبْدًا شَكُورًا. قَالَ وَفِى الْبَابِ عَنْ أَبِى هُرَيْرَةَ وَعَائِشَةَ. قَالَ أَبُو عِيسَى حَدِيثُ الْمُغِيرَةِ بْنِ شُعْبَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, prayed until his feet became swollen. So he was told, "Do you endure this, though you have been forgiven all of your past and future sins?" He replied, "Should I not be a grateful bondsman?" Click on ḥadīth to read more
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