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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Jābir Ibn-'Abdullāh said, "When the Prophet, peace and blessings of God be upon him, decided to perform the pilgrimage (1) he made the announcement and people gathered [in Madīnah]. When he reached al-Baydā' (2) he entered into the state of consecration (3, 4)." Footnotes: (1) (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thūl-Ḥijjah, which is the fifth pillar of Islām. (2) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (3) (Iḥrām) A state of sanctity for the rituals of pilgrimage (4) The meaning intended is that the Prophet, peace and blessings of God be upon him, re-entered the state of consecration, or that his entry into consecration became apparent. This is in line with other evidence that the Prophet, peace and blessings of God be upon him, entered the state of consecration at the Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. ”

ḤADĪTH OF THE DAY

“ Jābir Ibn-'Abdullāh said, "When the Prophet, peace and blessings of God be upon him, decided to perform the pilgrimage (1) he made the announcement and people gathered [in Madīnah]. When he reached al-Baydā' (2) he entered into the state of consecration (3, 4)." Footnotes: (1) (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thūl-Ḥijjah, which is the fifth pillar of Islām. (2) Al-Baydā' is an area outside Madīnah near Thū-Ḥulayfah. (3) (Iḥrām) A state of sanctity for the rituals of pilgrimage (4) The meaning intended is that the Prophet, peace and blessings of God be upon him, re-entered the state of consecration, or that his entry into consecration became apparent. This is in line with other evidence that the Prophet, peace and blessings of God be upon him, entered the state of consecration at the Mosque of Thū-Ḥulayfah. When travelling from Madīnah to Makkah, one comes across the Mosque of Thū-Ḥulayfah before al-Baydā'. ”

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Sunan at-Tirmithiy كتاب النذور والأيمان باب ما جاء كيف كان يمين النبى

حَدَّثَنَا عَلِىُّ بْنُ حُجْرٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ كَثِيرًا مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَحْلِفُ بِهَذِهِ الْيَمِينِ لاَ وَمُقَلِّبِ الْقُلُوبِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

The Messenger of God, peace and blessings of God be upon him, often swore by this oath, "No, by the One who turns the hearts (1)." Footnotes: (1) i.e. The One who causes the hearts to change from disbelief to belief and vice versa. Click on ḥadīth to read more

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