MUHAMMAD’S TEACHINGS TO MANKIND

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    • Sunan at-Tirmithiy
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ḤADĪTH OF THE DAY

“ Abū-Fākhitah said, "'Alī [Ibn-Abū-Ṭālib] took me by the hand and said, 'Let us go and attend to al-Ḥasan (who was sick).' We found Abū-Mūsā there, and 'Alī, peace be upon him, asked him, 'Abū-Mūsā, have you come to attend to him or to pay him an ordinary visit?' Abū-Mūsā replied, 'To attend to him.' 'Alī, then said 'I heard the Messenger of God, peace and blessings of God be upon him, say,"Any Muslim who attends to another [ailing] Muslim in the early morning, has seventy-thousand angels praying for [the forgiveness of] that person until nightfall. And if one attends to [an ailing Muslim] in the evening, seventy-thousand angels pray for that person until the morning, and [the attendant] will have an orchard in Paradise."" ”

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ḤADĪTH OF THE DAY

“ Abū-Fākhitah said, "'Alī [Ibn-Abū-Ṭālib] took me by the hand and said, 'Let us go and attend to al-Ḥasan (who was sick).' We found Abū-Mūsā there, and 'Alī, peace be upon him, asked him, 'Abū-Mūsā, have you come to attend to him or to pay him an ordinary visit?' Abū-Mūsā replied, 'To attend to him.' 'Alī, then said 'I heard the Messenger of God, peace and blessings of God be upon him, say,"Any Muslim who attends to another [ailing] Muslim in the early morning, has seventy-thousand angels praying for [the forgiveness of] that person until nightfall. And if one attends to [an ailing Muslim] in the evening, seventy-thousand angels pray for that person until the morning, and [the attendant] will have an orchard in Paradise."" ”

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Sunan at-Tirmithiy كتاب البيوع باب ما جاء فى مطل الغنى أنه ظلم

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِىٍّ حَدَّثَنَا سُفْيَانُ عَنْ أَبِى الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِى هُرَيْرَةَ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ مَطْلُ الْغَنِىِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِىٍّ فَلْيَتْبَعْ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ عُمَرَ وَالشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِىِّ.
The Prophet, peace and blessings of God be upon him, said, "Procrastination (delay) in paying debts by a wealthy person is injustice; and if your debt is transferred (by the debtor) to a rich debtor (1), you should agree." Footnotes: (1) Debt Transfer is legitimate in Islam. Click on ḥadīth to read more
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