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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Jarīr Ibn-Abdullāh urinated then performed ablution and wiped (over) his footwear(1). He was asked, "Why do you do that?" He replied, "and Why not when I saw the Messenger of God, peace and blessings of God be upon him, do so (i.e. wipe his footwear rather than take it off and wash his feet)." Ibrāhīm [an-Nakh'ī] said, they (i.e. scholars of ḥadīth) liked Jarīr's ḥadīth because he embraced Islām after al-Mā'idah Chapter was revealed (2). Footnotes: (1) Khuf: a leather boot or sock, much like a moccasin, that covers the entire foot and ankle. (2) In al-Mā'idah Chapter, the descrpition of ablution was revealed : "You who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and [wash] your feet to the ankles" (5 [al-Mā'idah]: 6). However, since he was doing that, he must have seen the Prophet , peace and blessing of God be upon him, do so after this verse was revealed, and so it remains valid. ”

ḤADĪTH OF THE DAY

“ Jarīr Ibn-Abdullāh urinated then performed ablution and wiped (over) his footwear(1). He was asked, "Why do you do that?" He replied, "and Why not when I saw the Messenger of God, peace and blessings of God be upon him, do so (i.e. wipe his footwear rather than take it off and wash his feet)." Ibrāhīm [an-Nakh'ī] said, they (i.e. scholars of ḥadīth) liked Jarīr's ḥadīth because he embraced Islām after al-Mā'idah Chapter was revealed (2). Footnotes: (1) Khuf: a leather boot or sock, much like a moccasin, that covers the entire foot and ankle. (2) In al-Mā'idah Chapter, the descrpition of ablution was revealed : "You who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and [wash] your feet to the ankles" (5 [al-Mā'idah]: 6). However, since he was doing that, he must have seen the Prophet , peace and blessing of God be upon him, do so after this verse was revealed, and so it remains valid. ”

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Sunan at-Tirmithiy كتاب الطهارة باب ما جاء أنه يبدأ بمؤخر الرأس

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ أَنَّ النَّبِىَّ صلى الله عليه وسلم مَسَحَ بِرَأْسِهِ مَرَّتَيْنِ بَدَأَ بِمُؤَخَّرِ رَأْسِهِ ثُمَّ بِمُقَدَّمِهِ وَبِأُذُنَيْهِ كِلْتَيْهِمَا ظُهُورِهِمَا وَبُطُونِهِمَا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَحَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَصَحُّ مِنْ هَذَا وَأَجْوَدُ إِسْنَادًا. وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْكُوفَةِ إِلَى هَذَا الْحَدِيثِ مِنْهُمْ وَكِيعُ بْنُ الْجَرَّاحِ.

The Prophet, peace and blessings of God be upon him, wiped his head twice, starting from the back of his head, then from the front, and wiped both his ears, externally and internally. Click on ḥadīth to read more

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