حَدَّثَنَا نَصْرُ بْنُ عَلِىٍّ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا الْجُرَيْرِىُّ ح قَالَ وَحَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى عَنِ الْجُرَيْرِىِّ عَنْ أَبِى نَضْرَةَ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ قَالَ كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلاَ يَجِدُ الْمُفْطِرُ عَلَى الصَّائِمِ وَلاَ الصَّائِمُ عَلَى الْمُفْطِرِ فَكَانُوا يَرَوْنَ أَنَّهُ مَنْ وَجَدَ قُوَّةً فَصَامَ فَحَسَنٌ وَمَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَحَسَنٌ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Abū-Sa'īd al-Khudrī said, "We used to travel with the Messenger of God, peace and blessings of God be upon him, while some among us were fasting and some were not. Those who were not fasting would not be angry at those who were; nor would those who were fasting be angry at those who were not. They used to regard whoever had the strength to fast and did so, as having done well; and likewise used to regard whoever felt weak and did not fast, as having done well." Click on ḥadīth to read more
Abū-Sa'īd al-Khudrī said, "We used to travel with the Messenger of God, peace and blessings of God be upon him, while some among us were fasting and some were not. Those who were not fasting would not be angry at those who were; nor would those who were fasting be angry at those who were not. They used to regard whoever had the strength to fast and did so, as having done well; and likewise used to regard whoever felt weak and did not fast, as having done well." Click on ḥadīth to read more
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنِ الأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ وَمُسْلِمٍ الْبَطِينِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ وَعَطَاءٍ وَمُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِىِّ صلى الله عليه وسلم فَقَالَتْ إِنَّ أُخْتِى مَاتَتْ وَعَلَيْهَا صَوْمُ شَهْرَيْنِ مُتَتَابِعَيْنِ. قَالَ أَرَأَيْتِ لَوْ كَانَ عَلَى أُخْتِكِ دَيْنٌ أَكُنْتِ تَقْضِينَهُ. قَالَتْ نَعَمْ. قَالَ فَحَقُّ اللَّهِ أَحَقُّ. قَالَ وَفِى الْبَابِ عَنْ بُرَيْدَةَ وَابْنِ عُمَرَ وَعَائِشَةَ.
A woman came to the Prophet, peace and blessings of God be upon him, and said, "My sister died before fulfilling a due fast of two consecutive months." The Prophet asked,"Had your sister been indebted, would you have settled her debt?" "Sure," replied the woman. The Prophet said, "Then God's debt is more deserving(1)." Footnote (1): This shows that if a person dies while a period of fasting is due, then an heir of the deceased should complete the debt of fasting. Click on ḥadīth to read more
A woman came to the Prophet, peace and blessings of God be upon him, and said, "My sister died before fulfilling a due fast of two consecutive months." The Prophet asked,"Had your sister been indebted, would you have settled her debt?" "Sure," replied the woman. The Prophet said, "Then God's debt is more deserving(1)." Footnote (1): This shows that if a person dies while a period of fasting is due, then an heir of the deceased should complete the debt of fasting. Click on ḥadīth to read more
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِىُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثٌ لاَ يُفْطِرْنَ الصَّائِمَ الْحِجَامَةُ وَالْقَىْءُ وَالاِحْتِلاَمُ. قَالَ أَبُو عِيسَى حَدِيثُ أَبِى سَعِيدٍ الْخُدْرِىِّ حَدِيثٌ غَيْرُ مَحْفُوظٍ. وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ أَسْلَمَ وَعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ زَيْدِ بْنِ أَسْلَمَ مُرْسَلاً. وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِى سَعِيدٍ. وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ يُضَعَّفُ فِى الْحَدِيثِ. قَالَ سَمِعْتُ أَبَا دَاوُدَ السِّجْزِىَّ يَقُولُ سَأَلْتُ أَحْمَدَ بْنَ حَنْبَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ أَسْلَمَ فَقَالَ أَخُوهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ لاَ بَأْسَ بِهِ. قَالَ وَسَمِعْتُ مُحَمَّدًا يَذْكُرُ عَنْ عَلِىِّ بْنِ عَبْدِ اللَّهِ الْمَدِينِىِّ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ أَسْلَمَ ثِقَةٌ وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ضَعِيفٌ. قَالَ مُحَمَّدٌ وَلاَ أَرْوِى عَنْهُ شَيْئًا.
The Messenger of God, peace and blessings of God be upon him, said, "Three [situations] do not invalidate a person's fast: cupping (1), vomiting (2) and nocturnal emission (3)." Footnotes: (1) A treatment in which evacuated glass cups are applied to intact or scarified skin in order to draw blood toward or through the surface. (2) If vomiting overcomes someone while fasting, one should continue the fasting (if health allows) and there is no need to make up for that day. (3) Ejaculation during sleep (wet dream) does not break ones fast since dreams cannot be controlled. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Three [situations] do not invalidate a person's fast: cupping (1), vomiting (2) and nocturnal emission (3)." Footnotes: (1) A treatment in which evacuated glass cups are applied to intact or scarified skin in order to draw blood toward or through the surface. (2) If vomiting overcomes someone while fasting, one should continue the fasting (if health allows) and there is no need to make up for that day. (3) Ejaculation during sleep (wet dream) does not break ones fast since dreams cannot be controlled. Click on ḥadīth to read more
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنْ حَجَّاجِ بْنِ أَرْطَاةَ عَنْ قَتَادَةَ عَنِ ابْنِ سِيرِينَ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَكَلَ أَوْ شَرِبَ نَاسِيًا فَلاَ يُفْطِرْ فَإِنَّمَا هُوَ رِزْقٌ رَزَقَهُ اللَّهُ.
The Messenger of God, peace and blessings of God be upon him, said, “Whoever forgetfully eats or drinks should not break his fast (1), for indeed, it is sustenance that God has provided for him.” (2) Footnotes (1) No matter how much a person eats or drinks inadvertently while fasting, once the fast is remembered, eating and drinking should cease immediately and the fast should be completed normally. (2) The majority of scholars have taken this hadīth to mean that there is no expiation for this act of forgetfulness and no need to make up for that day. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, “Whoever forgetfully eats or drinks should not break his fast (1), for indeed, it is sustenance that God has provided for him.” (2) Footnotes (1) No matter how much a person eats or drinks inadvertently while fasting, once the fast is remembered, eating and drinking should cease immediately and the fast should be completed normally. (2) The majority of scholars have taken this hadīth to mean that there is no expiation for this act of forgetfulness and no need to make up for that day. Click on ḥadīth to read more
حَدَّثَنَا ابْنُ أَبِى عُمَرَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِى إِسْحَاقَ عَنْ أَبِى مَيْسَرَةَ عَنْ عَائِشَةَ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُبَاشِرُنِى وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ.
Ā'ishah [Bint-Abi-Bakr] said, "The Messenger of God, peace and blessings of God be upon him, used to fondle me while he was fasting; and he was the most capable among men of controlling his desire." (1) Footnote (1) This means that the physical contact did not lead to anything, whereas other men may not have such control over their desire. Click on ḥadīth to read more
Ā'ishah [Bint-Abi-Bakr] said, "The Messenger of God, peace and blessings of God be upon him, used to fondle me while he was fasting; and he was the most capable among men of controlling his desire." (1) Footnote (1) This means that the physical contact did not lead to anything, whereas other men may not have such control over their desire. Click on ḥadīth to read more
