ḤADĪTH OF THE DAY
حَدَّثَنَا عَلِىُّ بْنُ حُجْرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ حَدَّثَنِى عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ أَبِى هِنْدٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِى الدِّينِ. وَفِى الْبَابِ عَنْ عُمَرَ وَأَبِى هُرَيْرَةَ وَمُعَاوِيَةَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, said, "When God wants good for someone, He grants him (1) the understanding of religion." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "When God wants good for someone, He grants him (1) the understanding of religion." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو أُسَامَةَ عَنِ الأَعْمَشِ عَنْ أَبِى صَالِحٍ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.
The Messenger of God, peace and blessings of God be upon him, said, "Whoever treads a path in search of knowledge, God will make easy for him1 a path to Paradise." Footnotes: 1- Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Whoever treads a path in search of knowledge, God will make easy for him1 a path to Paradise." Footnotes: 1- Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا نَصْرُ بْنُ عَلِىٍّ قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ الْعَتَكِىُّ عَنْ أَبِى جَعْفَرٍالرَّازِىِّ عَنِ الرَّبِيعِ بْنِ أَنَسٍ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ خَرَجَ فِى طَلَبِ الْعِلْمِ فَهُوَ فِى سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ فَلَمْ يَرْفَعْهُ.
The Messenger of God, peace and blessings of God be upon him, said, "Whoever goes out seeking knowledge is in the way of God until he (1) returns." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Whoever goes out seeking knowledge is in the way of God until he (1) returns." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا أَحْمَدُ بْنُ بُدَيْلِ بْنِ قُرَيْشٍ الْيَامِىُّ الْكُوفِىُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ عَنْ عُمَارَةَ بْنِ زَاذَانَ عَنْ عَلِىِّ بْنِ الْحَكَمِ عَنْ عَطَاءٍ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ سُئِلَ عَنْ عِلْمٍ عَلِمَهُ ثُمَّ كَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ. وَفِى الْبَابِ عَنْ جَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو. قَالَ أَبُو عِيسَى حَدِيثُ أَبِى هُرَيْرَةَ حَدِيثٌ حَسَنٌ.
The Messenger of God, peace and blessings of God be upon him, said, "Whoever is asked about knowledge he (1) has and conceals it, shall be bridled on the Day of Resurrection with a bridle of fire (2)." Footnotes:. (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. (2) Some scholars limit the mentioned punishment to cases where one hides vital information, such as what Islām is about or how to pray etc Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Whoever is asked about knowledge he (1) has and conceals it, shall be bridled on the Day of Resurrection with a bridle of fire (2)." Footnotes:. (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. (2) Some scholars limit the mentioned punishment to cases where one hides vital information, such as what Islām is about or how to pray etc Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ أَخْبَرَنَا شُعْبَةُ أَخْبَرَنَا عُمَرُ بْنُ سُلَيْمَانَ مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبَانَ بْنِ عُثْمَانَ يُحَدِّثُ عَنْ أَبِيهِ قَالَ خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ نِصْفَ النَّهَارِ قُلْنَا مَا بَعَثَ إِلَيْهِ فِى هَذِهِ السَّاعَةِ إِلاَّ لِشَىْءٍ سَأَلَهُ عَنْهُ فَقُمْنَا فَسَأَلْنَاهُ فَقَالَ نَعَمْ سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ. وَفِى الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَمُعَاذِ بْنِ جَبَلٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِى الدَّرْدَاءِ وَأَنَسٍ. قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ حَدِيثٌ حَسَنٌ.
Zayd Ibn-Thābit left Marwān's place at noon, and we guessed that Marwān could not have sent for him at this hour except for a question about a certain matter. So we got up to ask Zayd if this was so, and he confirmed, "Yes, he asked us about things we had heard the Messenger of God, peace and blessings of God be upon him, saying. I heard the Messenger of God, peace and blessings of God be upon him, say, "May God favour a person who hears a ḥadīth from us and memorizes it to impart it to someone else. It may be that one bears knowledge to someone who is more knowledgeable than oneself, and it may be that the one bearing the knowledge is not a scholar.'" A good ḥadīth reported by at-Tirmithī: "the Book of Knowledge", in Sunan at-Tirmithī: ḥadīth number 2868, narrated by Zayd Ibn-Thābit Ibn aḍ-Ḍaḥḥāk Ibn-Lawthān an-Najjārī. Click on ḥadīth to read more
Zayd Ibn-Thābit left Marwān's place at noon, and we guessed that Marwān could not have sent for him at this hour except for a question about a certain matter. So we got up to ask Zayd if this was so, and he confirmed, "Yes, he asked us about things we had heard the Messenger of God, peace and blessings of God be upon him, saying. I heard the Messenger of God, peace and blessings of God be upon him, say, "May God favour a person who hears a ḥadīth from us and memorizes it to impart it to someone else. It may be that one bears knowledge to someone who is more knowledgeable than oneself, and it may be that the one bearing the knowledge is not a scholar.'" A good ḥadīth reported by at-Tirmithī: "the Book of Knowledge", in Sunan at-Tirmithī: ḥadīth number 2868, narrated by Zayd Ibn-Thābit Ibn aḍ-Ḍaḥḥāk Ibn-Lawthān an-Najjārī. Click on ḥadīth to read more
