ḤADĪTH OF THE DAY
Sunan at-Tirmithiy كتاب البر والصلة
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا أَبِى عَنْ إِسْرَائِيلَ ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ وَهُوَ ابْنُ مَدُّويَهْ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى عَنْ إِسْرَائِيلَ وَاللَّفْظُ لِحَدِيثِ عُبَيْدِ اللَّهِ عَنْ أَبِى إِسْحَاقَ الْهَمْدَانِىِّ عَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ الْخَالَةُ بِمَنْزِلَةِ الأُمِّ. وَفِى الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ. وَهَذَا حَدِيثٌ صَحِيحٌ.
The Prophet, peace and blessings of God be upon him, said, "A maternal aunt is equal in status to a mother (1)." Footnotes: (1) A maternal aunt is like a mother to her sister's children. Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, said, "A maternal aunt is equal in status to a mother (1)." Footnotes: (1) A maternal aunt is like a mother to her sister's children. Click on ḥadīth to read more
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى أَخْبَرَنَا جَرِيرٌ عَنْ سُهَيْلِ بْنِ أَبِى صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِى هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَجْزِى وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سُهَيْلِ بْنِ أَبِى صَالِحٍ. وَقَدْ رَوَى سُفْيَانُ الثَّوْرِىُّ وَغَيْرُ وَاحِدٍ عَنْ سُهَيْلِ بْنِ أَبِى صَالِحٍ هَذَا الْحَدِيثَ.
The Messenger of God, peace and blessings of God be upon him, said, "A child can never repay a parent, unless he finds him (1) enslaved, and buys him to set him free (2)." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "A child can never repay a parent, unless he finds him (1) enslaved, and buys him to set him free (2)." Footnotes: (1) Masculine pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا ابْنُ أَبِى عُمَرَ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِىُّ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِىِّ عَنْ أَبِى سَلَمَةَ قَالَ اشْتَكَى أَبُو الرَّدَّادِ اللَّيْثِىُّ فَعَادَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ خَيْرُهُمْ وَأَوْصَلُهُمْ مَا عَلِمْتُ أَبَا مُحَمَّدٍ. فَقَالَ عَبْدُ الرَّحْمَنِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ اللَّهُ أَنَا اللَّهُ وَأَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنَ اسْمِى فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ. وَفِى الْبَابِ عَنْ أَبِى سَعِيدٍ وَابْنِ أَبِى أَوْفَى وَعَامِرِ بْنِ رَبِيعَةَ وَأَبِى هُرَيْرَةَ وَجُبَيْرِ بْنِ مُطْعِمٍ. قَالَ أَبُو عِيسَى حَدِيثُ سُفْيَانَ عَنِ الزُّهْرِىِّ حَدِيثٌ صَحِيحٌ. وَرَوَى مَعْمَرٌ هَذَا الْحَدِيثَ عَنِ الزُّهْرِىِّ عَنْ أَبِى سَلَمَةَ عَنْ رَدَّادٍ اللَّيْثِىِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَمَعْمَرٌ كَذَا يَقُولُ قَالَ مُحَمَّدٌ وَحَدِيثُ مَعْمَرٍ خَطَأٌ.
Abūr-Raddād al-Laythī fell ill. When‘Abdur-Raḥmān Ibn-‘Awf visited him he said, "I have always known you to be the best [of people] and the most preserving [of kinship ties], Abū-Muḥammad (1)". ‘Abdur-Raḥmān replied, "I heard the Messenger of God, peace and blessings of God be upon him, say, 'God said, "I am God and I am the All-Merciful (ar-Raḥmān). I created the womb (ar-Raḥim (2)) and derived a name for it from my own. Whoever upholds its ties of kinship, I will maintain ties with him, and whoever severs them, I will sever ties with him."'" (1) Abū-Muḥammad is ‘Abdur-Raḥmān Ibn-‘Awf, the narrator of this ḥadīth. (2) ar-Raḥim is the Arabic word for womb and is a metonymy for kinship ties. Click on ḥadīth to read more
Abūr-Raddād al-Laythī fell ill. When‘Abdur-Raḥmān Ibn-‘Awf visited him he said, "I have always known you to be the best [of people] and the most preserving [of kinship ties], Abū-Muḥammad (1)". ‘Abdur-Raḥmān replied, "I heard the Messenger of God, peace and blessings of God be upon him, say, 'God said, "I am God and I am the All-Merciful (ar-Raḥmān). I created the womb (ar-Raḥim (2)) and derived a name for it from my own. Whoever upholds its ties of kinship, I will maintain ties with him, and whoever severs them, I will sever ties with him."'" (1) Abū-Muḥammad is ‘Abdur-Raḥmān Ibn-‘Awf, the narrator of this ḥadīth. (2) ar-Raḥim is the Arabic word for womb and is a metonymy for kinship ties. Click on ḥadīth to read more
حَدَّثَنَا ابْنُ أَبِى عُمَرَ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا بَشِيرٌ أَبُو إِسْمَاعِيلَ وَفِطْرُ بْنُ خَلِيفَةَ عَنْ مُجَاهِدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ وَلَكِنَّ الْوَاصِلَ الَّذِى إِذَا انْقَطَعَتْ رَحِمُهُ وَصَلَهَا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِى الْبَابِ عَنْ سَلْمَانَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ.
The Prophet, peace and blessings of God be upon him, said, “The preserver of kinship ties is not the one who reciprocates (1) but the one who reconnects if ties have been severed.” Footnotes: (1) i.e connects only to those who stay connected with him. Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, said, “The preserver of kinship ties is not the one who reciprocates (1) but the one who reconnects if ties have been severed.” Footnotes: (1) i.e connects only to those who stay connected with him. Click on ḥadīth to read more
حَدَّثَنَا ابْنُ أَبِى عُمَرَ وَنَصْرُ بْنُ عَلِىٍّ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِىُّ قَالُوا حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِىِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ عَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَدْخُلُ الْجَنَّةَ قَاطِعٌ. قَالَ ابْنُ أَبِى عُمَرَ قَالَ سُفْيَانُ يَعْنِى قَاطِعَ رَحِمٍ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, said, “No one who severs [kinship ties] will enter Paradise.” Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, “No one who severs [kinship ties] will enter Paradise.” Click on ḥadīth to read more
