Sunan at-Tirmithiy كتاب الطهارة
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَعَبْدُ الرَّحْمَنِ هُوَ ابْنُ مَهْدِىٍّ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ عَنْ عَمْرِو بْنِ عَامِرٍ الأَنْصَارِىِّ قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ النَّبِىُّ صلى الله عليه وسلم يَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ. قُلْتُ فَأَنْتُمْ مَا كُنْتُمْ تَصْنَعُونَ قَالَ كُنَّا نُصَلِّى الصَّلَوَاتِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ مَا لَمْ نُحْدِثْ. قَالَ أَبُوعِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
'Amr Ibn-'Āmir al-Anṣārī said, "I heard Anas Ibn-Mālik say, 'The Prophet, peace and blessings of God be upon him, used to perform ablution at [the time of] each [prescribed] prayer'. I asked, 'And you (referring to the Companions), What did you use to do?' Anas replied, 'We used to perform all the prayers with one ablution, unless we incurred a minor ritual impurity.1'". Footnotes: 1) A state which requires performing a new ablution in order to pray. Click on ḥadīth to read more
'Amr Ibn-'Āmir al-Anṣārī said, "I heard Anas Ibn-Mālik say, 'The Prophet, peace and blessings of God be upon him, used to perform ablution at [the time of] each [prescribed] prayer'. I asked, 'And you (referring to the Companions), What did you use to do?' Anas replied, 'We used to perform all the prayers with one ablution, unless we incurred a minor ritual impurity.1'". Footnotes: 1) A state which requires performing a new ablution in order to pray. Click on ḥadīth to read more
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمَحْمُودُ بْنُ غَيْلاَنَ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ عَاصِمٍ قَالَ سَمِعْتُ أَبَا حَاجِبٍ يُحَدِّثُ عَنِ الْحَكَمِ بْنِ عَمْرٍو الْغِفَارِىِّ أَنَّ النَّبِىَّ صلى الله عليه وسلم نَهَى أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِالْمَرْأَةِ. أَوْ قَالَ بِسُؤْرِهَا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ. وَأَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ. وَقَالَ مُحَمَّدُ بْنُ بَشَّارٍ فِى حَدِيثِهِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. وَلَمْ يَشُكَّ فِيهِ مُحَمَّدُ بْنُ بَشَّارٍ.
Al-Ḥakam Ibn-'Amr al-Ghifārī said that the Prophet, peace and blessings of God be upon him, advised against 1 a man performing ablution with the unused water of a woman's purification [bath]. Or he said, "...with the remaining water in her vessel ". Footnote: 1) This ḥadīth does not convey a prohibition rule, but rather cautions against an undesirable action that should be avoided when possible. Click on ḥadīth to read more
Al-Ḥakam Ibn-'Amr al-Ghifārī said that the Prophet, peace and blessings of God be upon him, advised against 1 a man performing ablution with the unused water of a woman's purification [bath]. Or he said, "...with the remaining water in her vessel ". Footnote: 1) This ḥadīth does not convey a prohibition rule, but rather cautions against an undesirable action that should be avoided when possible. Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِىِّ صلى الله عليه وسلم فِى جَفْنَةٍ فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَوَضَّأَ مِنْهُ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّى كُنْتُ جُنُبًا. فَقَالَ إِنَّ الْمَاءَ لاَ يُجْنِبُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِىِّ وَمَالِكٍ وَالشَّافِعِىِّ.
One of the Prophet's wives(1), peace and blessings of God be upon him, bathed using water from a vessel. The Messenger of God, peace and blessings of God be upon him, wanted to perform ablution (using the remaining water) of that vessel. So she said, "O Messenger of God, I was in a state of major ritual impurity (2)." He replied, "Water does not incur major ritual impurities." Footnotes: 1. Maymūnah Bintul-Ḥārith, may God be pleased with her. 2. A state of impurity that requires taking a full bath in order to perform certain acts of worship. Click on ḥadīth to read more
One of the Prophet's wives(1), peace and blessings of God be upon him, bathed using water from a vessel. The Messenger of God, peace and blessings of God be upon him, wanted to perform ablution (using the remaining water) of that vessel. So she said, "O Messenger of God, I was in a state of major ritual impurity (2)." He replied, "Water does not incur major ritual impurities." Footnotes: 1. Maymūnah Bintul-Ḥārith, may God be pleased with her. 2. A state of impurity that requires taking a full bath in order to perform certain acts of worship. Click on ḥadīth to read more
حَدَّثَنَا هَنَّادٌ وَالْحَسَنُ بْنُ عَلِىٍّ الْخَلاَّلُ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ عَنِ الْوَلِيدِ بْنِ كَثِيرٍعَنْ مُحَمَّدِ بْنِ كَعْبٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ أَبِى سَعِيدٍ الْخُدْرِىِّ قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ وَهِىَ بِئْرٌ يُلْقَى فِيهَا الْحِيَضُ وَلُحُومُ الْكِلاَبِ وَالنَّتْنُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنَّ الْمَاءَ طَهُورٌ لاَ يُنَجِّسُهُ شَىْءٌ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ. وَقَدْ جَوَّدَ أَبُو أُسَامَةَ هَذَا الْحَدِيثَ فَلَمْ يَرْوِ أَحَدٌ حَدِيثَ أَبِى سَعِيدٍ فِى بِئْرِ بُضَاعَةَ أَحْسَنَ مِمَّا رَوَى أَبُو أُسَامَةَ. وَقَدْ رُوِىَ هَذَا الْحَدِيثُ مِنْ غَيْرِوَجْهٍ عَنْ أَبِى سَعِيدٍ. وَفِى الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَائِشَةَ.
The companions asked, “Messenger of God, can we perform ablution [using the water] from the Buḍā'ah well(1), [although] it is a well where menstruation rags, dead dogs’ flesh, and rotten things are thrown (2)?" The Messenger of God, peace and blessings of God be upon him, replied, "Indeed, [this] water is pure; nothing can contaminate it (3)(because of its abundance)". Footnotes: 1) A well in Madīnah, known by name. 2) Al-Taibī wrote in his explanation of this ḥadīth that impurities might have reached the well through a route of running water where such things may have been picked up and would then be removed by the flow of water. This is because the pious people living at that time would not have intentionally polluted a clean well. (Source: Tuḥfat al-Aḥwathī Bisharḥ Jāmi’ at-Tirmithī). 3) Al-Qārī explained that the Prophet, peace and blessings of God be upon him, was not making a general rule, but replying to the particular question about the water of that well. (Source: Tuḥfat al-Aḥwathī Bisharḥ Jāmi’ at-Tirmithī). Click on ḥadīth to read more
The companions asked, “Messenger of God, can we perform ablution [using the water] from the Buḍā'ah well(1), [although] it is a well where menstruation rags, dead dogs’ flesh, and rotten things are thrown (2)?" The Messenger of God, peace and blessings of God be upon him, replied, "Indeed, [this] water is pure; nothing can contaminate it (3)(because of its abundance)". Footnotes: 1) A well in Madīnah, known by name. 2) Al-Taibī wrote in his explanation of this ḥadīth that impurities might have reached the well through a route of running water where such things may have been picked up and would then be removed by the flow of water. This is because the pious people living at that time would not have intentionally polluted a clean well. (Source: Tuḥfat al-Aḥwathī Bisharḥ Jāmi’ at-Tirmithī). 3) Al-Qārī explained that the Prophet, peace and blessings of God be upon him, was not making a general rule, but replying to the particular question about the water of that well. (Source: Tuḥfat al-Aḥwathī Bisharḥ Jāmi’ at-Tirmithī). Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِى هُرَيْرَةَ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ لاَ يَبُولَنَّ أَحَدُكُمْ فِى الْمَاءِ الدَّائِمِ ثُمَّ يَتَوَضَّأُ مِنْهُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَفِى الْبَابِ عَنْ جَابِرٍ.
The Prophet, peace and blessings of God be upon him, said, "Indeed, you are not to urinate in standing water, then perform ablution from it." Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, said, "Indeed, you are not to urinate in standing water, then perform ablution from it." Click on ḥadīth to read more
